Cradle of Civilization

A Blog about the Birth of Our Civilisation and Development

Names Sis, Masis and Ararat

Posted by Fredsvenn on March 18, 2017

Ararat - Place Of Creation sitt bilde.

Ar – ensamble / create – sun

Ar – Ur – Hur – Kur

Aratta – Ararat – Armenia

Urartians – Hurrians – Armenians

Ama – Ma (Mother) – Ama-gi (Freedom)

Ama-gi

Ma (myth)

Armin

Ararat comes from the word Ararel – Create. The same root is in the words Creator – Ararich, Creation – Ararats, and the very place of creation – Ararat. Ararichn ararets Araratsin Araratum. (Creator created (the) creation in the “Place of Creation”).

Aratta is a land that appears in Sumerian myths surrounding Enmerkar and Lugalbanda, two early and possibly mythical kings of Uruk also mentioned on the Sumerian king list.
It is a fabulously wealthy place full of gold, silver, lapis lazuli and other precious materials, as well as the artisans to craft them. It is remote and difficult to reach. It is home to the goddess Inana, who transfers her allegiance from Aratta to Uruk. It is conquered by Enmerkar of Uruk.
Armi, was an important Bronze Age city-kingdom during the late third millennium BC located in northern Syria. It was identified by some historians with the city of Aleppo. Armi was a vassal kingdom for Ebla, it had its own kings and worked as a trade center and Trading intermediary for Ebla.
King Naram-Sin of Akkad mentions that he conquered Armanum and Ib-la and captured the king of Armanum, the similarities between the names led historian Wayne Horowitz to identify Armanum with Armi.
If Armi was in fact Armanum mentioned by Naram-Sin, then the event can be dated to c. 2240 BC. In any case, it is clear that the whole of northern Syria including Ebla and Armi was under the domination of the Akkadian empire during the reign of Naram-Sin.
Naram-Sin gives a long description of his siege of Armanum, his destruction of its walls, and the capture of its king Rid-Adad. Astour believes that the Armanum mentioned in the inscriptions of Naram-Sin is not the same city as the Eblaite Armi, as Naram-Sin makes it clear that the Ebla he sacked (c. 2240 BC) was a border town of the land of Arman, while the Armi in the Eblaite tablets is a vassal to Ebla and (according to Astour), the Syrian Ebla would have been burned in 2290 BC (based on the political map given in the Eblaite tablets) long before the reign of Naram-Sin.

Maryannu is an ancient word for the caste of chariot-mounted hereditary warrior nobility which existed in many of the societies of the Middle East during the Bronze Age. The term is attested in the Amarna letters written by Haapi.

Robert Drews writes that the name ‘maryannu’ although plural takes the singular ‘marya’, which in Sanskrit means young warrior, and attaches a Hurrian suffix. He suggests that at the beginning of the Late Bronze Age most would have spoken either Hurrian or Aryan but by the end of the 14th century most of the Levant maryannu had Semitic names.

Urartu, also known as Kingdom of Van (Urartian: Biai, Biainili; Assyrian: māt Urarṭu; Babylonian: Urashtu), was an Iron Age kingdom centred on Lake Van in the Armenian Highlands. It corresponds to the biblical Kingdom of Ararat.

Strictly speaking, Urartu is the Assyrian term for a geographical region, while “kingdom of Urartu” or “Biainili lands” are terms used in modern historiography for the Urartian-speaking Iron Age state that arose in that region.

The Urartian, Vannic, (in older literature) Chaldean (Khaldian, or Haldian) language was spoken by the inhabitants of the ancient kingdom of Urartu. Urartian was an ergative, agglutinative language, which belongs to neither the Semitic nor the Indo-European families but to the Hurro-Urartian family (whose only other known member is Hurrian).

Urartian is closely related to Hurrian, a somewhat better documented language attested for an earlier, non-overlapping period, approximately from 2000 BCE to 1200 BCE (written by native speakers until about 1350 BCE). The two languages must have developed quite independently from approximately 2000 BCE onwards.

Although Urartian is not a direct continuation of any of the attested dialects of Hurrian, many of its features are best explained as innovative developments with respect to Hurrian as it is known from the preceding millennium. The closeness holds especially true of the so-called Old Hurrian dialect, known above all from Hurro-Hittite bilingual texts.

It is argued on linguistic evidence that proto-Armenian came in contact with Urartian at an early date (3rd-2nd millennium BC), before the formation of the Urartian kingdom.

In the early sixth century BC, Urartu was replaced by the Armenian Orontid Dynasty. In the trilingual Behistun Inscription, carved in 521 or 520 BC by the order of Darius I, the country referred to as Urartu in Assyrian is called Arminiya in Old Persian and Harminuia in the Elamite language.

Name of Armenia

The highest two- peak mountain (5.165 m) of Armenian Highland was called Sis and Masis by Armenians. Masis is also known as Ararat. Like many questions of Armenian History and ancient names, the names Masis and Ararat of sacred Armenian mountain also interested the researchers and brought forward many questions.

And the questions are many: why this sacred mountain has two names – Masis and Ararat, which one is more ancient, what do the names Sis, Masis and Ararat mean, why and when the mountain was called Ararat?

Let’s consider each of these questions and try to explain them. The names Sis and Masis are the most ancient names of the mountain. It can be noted that the other mountain peaks of Armenian Highland also have names close to the name Masis. So, the mountain to the North from Lake Van was called Nekh-Masiq (Sipan).

The mountain in Armenia Mesopotamia in the south-west of Armenian Highland, in ancient Greek (Strabon, The Geography, XI, 14/2/) and Armenian (S. Eremyan, Armenia According to Armenian Geography /«Աշխարհացույց»/) sources is called Masios or Masion (now – Tur-Abdin). Assurian written sources use the name Qashiari mountains for these mountains.

From the Shumer-accadian epos ”Gilgamesh” a two-peak mountain with name Masu or Mashu is known, behind which the sun rises and sets, and on which Utnapishti’s (Noah’s prototype) Ark stopped. Masu-Mashu is often identified with the Masios-Masion mountains.

There are many explanations and point of views about the origin of the names Sis and Masis. The most ancient is M. Khorenaci’s explanation: in his work “Armenian History” he wrote, that the name Masis came from Hayk’s great-grandson Amasia’s name (Hayk, Aramanyak, Aramayis, Amasia). According to one of the point of views the names Masis, Masu-Mashu have the meaning “twins”, “pair of mountains”, “twin mountains”.

By an other widespread viewpoint the name “Masis” is originated from Armenian word “mas” (part), because the mountain consists of two parts. However, the majestic view of the mountain suggests something else.

Sis and Masis by their view (lonely, two-peak) leave such an impression like they directly grew from Mother Earth, from the land and are firmly connected to the ground. In other cases, the high peaks are not lonely and are not directly connected to mother earth. They are high peaks of mountain chains.

The look of the mountain Masis (Sis, Ma-Sis) suggests that the name Sis can be connected to the meaning of word “Sis” “The Relics of Feeding Mother” («կաթնաբեր մասունք մարց»), (Leхicon of the Armenian language, Նոր բառգիրք Հայկազյան լեզվի, p. 746).

In the range of many Indo-European languages can be found words with similar meaning and pronounciation to word “Sis” (H. Acharyan, Armenian Radical Dictionary, 2, 1973, p. 471-472, /in Armenian/. В. Даль, Толковый словарь, М., 1956, с. 188 /in Russian/ ).

“Ma” from the word Masis have the meaning “spawn” in Armenian language, which means mother. Therefore it can be said, that Masis has the meaning Mother Sis.

The Armenians, by calling Sis and Masis the two-peak mountain, located nearly in the center of Armenian Highland, viewed it as the Mother Country, an earth nourishing relics, which with their high peaks receive cosmic life-giving stream and energy and nourish Mother Earth and country – Armenia, directly connected to them.

It is known that Sumerians came down to the Lower Mesopotamia from the southern parts of Armenian Highland taking with them many cultural values, including religious and mythological ones created in their motherland.

Certainly they knew about the two-peak sacred mountain of Armenian Highland with the names Sis and Masis, and in the new homeland while talking about the Flood, they called the two-peak mountain Masu-Mashu of the Arc.

By the way, the peak on which Utnapishti’s Ark stopped was called Nisir, which has а far similarity with the name Masis. The two-peak Masu-Mashu mountain from where according to “Gilgamesh” the sun rises and sets, are also illustrated on Acadian stamps, moreover the mountains are illustrated so, as they are seen from Mesopotamia – Masis on the left, and Sis on the right.

Armenians consider Masis as a holy, divine mountain, on the peak of which the mortal’s feet shouldn’t step. In Armenian believes the mountain is kept by devils and vishapazuns (dragon’s descendants). Let’s recall M. Khorenati’s mentioning, when Armenian king Artashes cursed his son Artavazd, saying:

If you get on a horse, go to hunt

Up to the free, to Masis,

Let the devils capture you and take away

Up to the free, to Masis.

These devils and vishapazuns that keep the mountain Masis remined of men-scorpions from epos “Gilgamesh”, which keep the gates of Masu-Mashu Mountains and open them only for gods.

In 1255, when French travaler U. Rubruq wanted to climb up to the top of Ararat, an Armenian old man convinced him not to climb, saying “no one… should climb up to Masis, she is the mother of the Earth” (Hovh. Hakobyan, Notes /in Armenian/, vol.1, Yerevan, 1932, p. 18).

For Armenians even the snow of Masis was considered sacred. When in 1829 Armenian writer Kh. Abovyan with German scientist F. Parrot climbed up to the top of Masis, he brought with him a bottle filled with snow, which he kept as sacred relics.

Thus, it can be said that for the names Nekh-Masiq, Masios-Masion, also Masu-Mashu which are located in other places of Armenian Highland, the ancient name Masis of Armenian sacred Mountain was used as a basis.

For the sacred mountain Masis the name Ararat is also used, which is the most ancient name given to Armenia. The name Ararat (Arar-at) with its meaning and explanation goes back to the times of creation and has a meaning of “place of creation” (A. Teryan, Armenia: Cradle of Creation and Civilization, 2002, p. 18-19 /in Armenian/).

The name Ararat was spread in the world through Bible. According to the Old Testament, during the Flood Noah’s Ark stopped on the “Ararat’s mountains” (In Genesis, 4,5). The Hebrew original of the Bible uses the name Ararat kingdom (Urartu) for Armenia, and the mountain of Noah’s Ark is called Ararat’s mountains (mountain).

Later, in early medieval times, the Christian interpreters of the Bible identified the mountain of Noah’s Ark, located in Ararat country (mountains) with the mountain called Masis by Armenians and Ararat-Masis was considered the mountain of Noah’s Ark by name Ararat.

Thus, the name Masis of the sacred mountain, located nearly in the center of Armenian Highland is the oldest name, given to the mountain by Armenians and has the meaning Mother-Nourishing (Ma-Sis), and the name Ararat was given later – as a mountain located in the center of Ararat-Urartu country, where during the Flood Noah’s descendants found a shelter and were saved. And after the Flood around the mountain Ararat-Masis was given birth to a new human civilization.

The article was printed in the book A. Teryan, “Armenia and History”, Yerevan, 2007

Translated by I. Khachikyan

Ararat- Masis today by Edgar Harutyunyan Photography

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