Pisces/Aries and Capricorn
Posted by Fredsvenn on August 4, 2016
Pisces (♓) (Ancient Greek: Ἰχθύες Ikhthyes) is the twelfth astrological sign in the Zodiac, originating from the Pisces constellation. It spans the 330° to 360° of the zodiac, between 332.75° and 360° of celestial longitude.
A planet’s domicile is the zodiac sign over which it has rulership, and the rulers of Pisces, or those associated with Pisceans, are Jupiter, Neptune, and the moon. In esoteric astrology, Venus was considered the ruler of Pisces, and prior to the discovery of Neptune in 1846, Jupiter was said to rule Pisces primarily. Neptune is mostly considered the secondary ruling planet of Pisces today because of the association with the Roman god of water and the sea, Neptune.
The detriment, or the sign “opposite” to that which is deemed the ruling planet, is Mercury. Venus is exalted in Pisces, while Mercury also falled into Pisces.
According to British astrologer Alan Leo, Pisces, along with Scorpio and Cancer, compose the triplicity for water signs. The mutability is key to the ever-changing element of water, found in several different forms, much like the transformative aspects found in Christ and Piscean nature. Additionally, these three water signs are considered to be the most fruitful signs, who serve a fertilizing function in nature.
He also groups Pisces under the “negative pole;” naturally adept to the astral and psychic worlds. This is resembled in the sign for Pisces (♓), which is composed of two half-circles and a band, signifying the dual nature of man in both the physical world and the unseen realm.
According to 20th century astrologer Robert Hand, the fish facing upwards away from the ecliptic is swimming towards the heavens, or is seeking spiritual illumination. The other fish swims along the ecliptic, concerning itself with material matters. The sign modality for Pisces is mutable. It is part of the group of signs, with Gemini, Virgo, and Sagittarius known as the “mutable signs”.
The last sign of the Zodiac, the Pisces symbol has been said to be a representation of the difficulty in extracting the good from that which appears bad. The moral of the symbol for Pisces is said to be that “the severe season has passed; though your flocks, as yet, do not yield their store, the ocean and rivers are open to you, their inhabitants are placed within your power.”
It is generally considered a feminine sign, and colors that have been used to represent the Pisces sign are gray or blue gray.
The body parts associated with Pisces are the feet, or the toes. Likewise, astrologists also associate various diseases of the body with the zodiac, and Pisces’ diseases are those of the feet. This includes gout, lameness, distempers, and sores. Excess of eating and drinking, as well as poisoning related to the consumption of fish and medicines are also shown in Pisces.
Pisces is classified as a short ascension sign; one which takes a shorter amount of time to ascend over the horizon than the other signs. It is also one of the six southern signs, because it is south of the celestial equator when the sun is in it (no longer true). This results in it being seen in the winter sky in the northern hemisphere. Pisces is also considered a bicorporeal or double-bodied sign, as the astrological sign is composed of two fishes.
Today, the First Point of Aries, or the vernal equinox is in the Pisces constellation. Under the tropical zodiac the sun transits this area on average between February 19 and March 20, and under the sidereal zodiac, the sun transits this area between approximately March 13 and April 13.
The symbol of the fish is derived from the ichthyocentaurs, who aided Aphrodite when she was born from the sea. As a sign of gratitude towards the fish, Aphrodite put the fish into the night sky. Because of these myths, the Pisces constellation was also known as “Venus et Cupido,” “Venus Syria cum Cupidine,” Venus cum Adone,” “Dione,” and “Veneris Mater,” the latter being the formal Latin term for mother.
The story of the birth of Christ is said to be a result of the spring equinox entering into the Pisces, as the “Savior of the World” appeared as the Fisher of Men. This parallels the entering into the Age of Pisces.
The age of Pisces began c. 1 AD and will end c. 2150 AD. With the story of the birth of Christ coinciding with this date, many Christian symbols for Christ use the astrological symbol for Pisces, the fishes.
The figure Christ himself bears many of the temperaments and personality traits of a Pisces, and is thus considered an archetype of the Piscean. Moreover, the twelve apostles were called the “fishers of men,” early Christians called themselves “little fishes,” and a code word for Jesus was the Greek word for fish, “Ikhthus.”
With this, the start of the age, or the “Great Month of Pisces” is regarded as the beginning of the Christian religion. Saint Peter is recognized as the apostle of the Piscean sign.
Pisces has been called the “dying god,” where its sign opposite in the night sky is Virgo, or, the Virgin Mary. When Jesus was asked by his disciples where the next Passover would be, he replied to them:
Behold, when ye are entered into the city, there shall a man meet you bearing a pitcher of water… follow him into the house where he entereth in (Jesus, Luke 22:10).
This coincides with the changing of the ages, into the Age of Aquarius, as the personification of the constellation of Aquarius is a man carrying a pitcher of water.
Inanna, the Sumerian goddess of love, fertility, and warfare, was associated with the eastern fish of the last of the zodiacal constellations, Pisces. Her consort Tammuz (Sumerian: Dumuzid (DUMU.ZI(D), “faithful or true son”), the name of a Sumerian god of food and vegetation, was associated with the contiguous first constellation, Aries.
In Babylonia, the month Tammuz was established in honor of the eponymous god Tammuz, who originated as a Sumerian shepherd-god, Dumuzid or Dumuzi, the consort of Inanna and, in his Akkadian form, the parallel consort of Ishtar.
Beginning with the summer solstice came a time of mourning in the Ancient Near East, as in the Aegean: the Babylonians marked the decline in daylight hours and the onset of killing summer heat and drought with a six-day “funeral” for the god.
Recent discoveries reconfirm him as an annual life-death-rebirth deity: tablets discovered in 1963 show that Dumuzi was in fact consigned to the Underworld himself, in order to secure Inanna’s release, though the recovered final line reveals that he is to revive for six months of each year.
The Church of the Nativity in Bethlehem is built over a cave that was originally a shrine to Adonis-Tammuz. The church was originally commissioned in 327 by Constantine the Great and his mother Helena over the site that is still traditionally considered to be located over the cave that marks the birthplace of Jesus of Nazareth.
The Levantine (“lord”) Adonis, who was drawn into the Greek pantheon, was considered by Joseph Campbell among others to be another counterpart of Tammuz, son and consort.
Inanna’s symbol is an eight-pointed star or a rosette. She was associated with lions – even then a symbol of power – and was frequently depicted standing on the backs of two lionesses. Her cuneiform ideogram was a hook-shaped twisted knot of reeds, representing the doorpost of the storehouse (and thus fertility and plenty).
Enki (Sumerian: dEN.KI(G)) is a god in Sumerian mythology, later known as Ea in Akkadian and Babylonian mythology. He was originally patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians. Isimud (also Isinu or Usmû), a minor god, the messenger of the god Enki in Sumerian mythology, is readily identifiable by his possessing two faces looking in opposite directions.
The exact meaning of his name is uncertain: the common translation is “Lord of the Earth”. The Sumerian En is translated as a title equivalent to “lord” and was originally a title given to the High Priest. Ki means “earth”, but there are theories that ki in this name has another origin, possibly kig of unknown meaning, or kur meaning “mound”.
He was the keeper of the divine powers called Me, the gifts of civilization. His image is a double-helix snake, or the Caduceus, s the staff carried by Hermes Trismegistus in Greco-Egyptian mythology and Hermes in Greek mythology, sometimes confused with the Rod of Asclepius used to symbolize medicine.
He is often shown with the horned crown of divinity dressed in the skin of a carp. Later known as Ea in Akkadian and Babylonian mythology, Enki was the god of intelligence (gestú, literally “ear”), creation, crafts; magic; water, seawater and lakewater (a, aba, ab).
Enki and later Ea were apparently depicted, sometimes, as a man covered with the skin of a fish, and this representation, as likewise the name of his temple E-apsu, “house of the watery deep”, points decidedly to his original character as a god of the waters.
The Enki temple had at its entrance a pool of fresh water, and excavation has found numerous carp bones, suggesting collective feasts. Carp are shown in the twin water flows running into the later God Enki, suggesting continuity of these features over a very long period. These features were found at all subsequent Sumerian temples, suggesting that this temple established the pattern for all subsequent Sumerian temples.
His symbols included a goat and a fish, which later combined into a single beast, the goat Capricorn, recognised as the Zodiacal constellation Capricornus. He was accompanied by an attendant Isimud. He was also associated with the planet Mercury in the Sumerian astrological system.
The cosmogenic myth common in Sumer was that of the hieros gamos, a sacred marriage where divine principles in the form of dualistic opposites came together as male and female to give birth to the cosmos.
With Enki it is an interesting change of gender symbolism, the fertilising agent is also water, Sumerian “a” or “Ab” which also means “semen”. In one evocative passage in a Sumerian hymn, Enki stands at the empty riverbeds and fills them with his ‘water'”. This may be a reference to Enki’s hieros gamos or sacred marriage with Ki/Ninhursag (the Earth).
The pool of the Abzu at the front of his temple was adopted also at the temple to Nanna (Akkadian Sin) the Moon, at Ur, and spread from there throughout the Middle East. It is believed to remain today as the sacred pool at Mosques, or as the holy water font in Catholic or Eastern Orthodox churches.
Capricorn is the tenth astrological sign in the zodiac, originating from the constellation of Capricornus. It spans the 270–300th degree of the zodiac, corresponding to celestial longitude. Under the tropical zodiac, the sun transits this area from December 22 to January 21 each year, and under the sidereal zodiac, the sun transits the constellation of Capricorn from approximately January 16 to February 16.
January (in Latin, Ianuarius) is named after the Latin word for door (ianua) since January is the door to the year. The month is conventionally thought of as being named after Janus, the god of beginnings and transitions in Roman mythology, but according to ancient Roman farmers’ almanacs Juno was the tutelary deity of the month.
In ancient Roman religion and myth, Janus (Latin: Ianus) is the god of beginnings, gates, transitions, time, doorways, passages, and endings. He is usually depicted as having two faces, since he looks to the future and to the past.
Traditionally, the original Roman calendar consisted of 10 months totaling 304 days, winter being considered a month-less period. Around 713 BC, the semi-mythical successor of Romulus, King Numa Pompilius, is supposed to have added the months of January and February, so that the calendar covered a standard lunar year (354 days).
Although March was originally the first month in the old Roman calendar, January became the first month of the calendar year either under Numa or under the Decemvirs about 450 BC (Roman writers differ). In contrast, each specific calendar year was identified by the names of the two consuls, who entered office on May 1 or March 15 until 153 BC, from when they entered office on January 1.
Various Christian feast dates were used for the New Year in Europe during the Middle Ages, including March 25 (Feast of the Annunciation) and December 25. However, medieval calendars were still displayed in the Roman fashion with twelve columns from January to December.
Beginning in the 16th century, European countries began officially making January 1 the start of the New Year once again—sometimes called Circumcision Style because this was the date of the Feast of the Circumcision, being the seventh day after December 25.
Historical names for January include its original Roman designation, Ianuarius, the Saxon term Wulf-monath (meaning wolf month) and Charlemagne’s designation Wintarmanoth (winter / cold month). In Slovene, it is traditionally called január. The name, associated with millet bread and the act of asking for something, was first written in 1466 in the Škofja Loka manuscript.
In astrology, Capricorn is considered an earth sign, introvert sign, a power sign and one of the four cardinal signs (also called by older astrologers a moveable signs), associated with being active, self-motivated, ambition and dynamic qualities that initiates a change. They can be bossy, opinionated, inconsiderate and domineering.
The word “cardinal” originates from the Latin word for “hinge,” since they each mark the turning point of a temperate season. They were called moveable by traditional astrologers because, as Bonatti says, the “air” changes when the Sun enters each of these signs, bringing a change of season.
Sometimes the word cardinal is confused with the word angular. Angular signs are those signs which are located on the astrological angles of any given natal chart. Angular houses may be cardinal, fixed or mutable, depending on the birth time of the chart, but only Aries, Cancer, Libra, and Capricorn are cardinal signs.
Capricorn is said to be ruled by the planet Saturn. Its symbol is based on the Sumerians’ primordial god of wisdom and waters, Enki with the head and upper body of a mountain goat, and the lower body and tail of a fish.
The mountain goat part of the symbol depicts ambition, resolute, intelligence, curiosity, but also steadiness, and ability to thrive in inhospitable environments while the fish represents passion, spirituality, intuition, and connection with the soul.
Capricorn is third and last of the earth signs in the zodiac. The other two earth signs are Taurus and Virgo but, as Capricorn take place around January. Its numerology for January is 1, and certain astrology experts chose Capricorn to be the starting sign than Aries hence the month and year which meant Capricorn is associated with the construction career, in a reference to Janus, who was the one named for January and is associated with things that can open like doors.
Dagon or Dagan is an ancient Semitic fertility god who evolved into a major Northwest Semitic god, reportedly of grain (as symbol of fertility). He was worshipped by the early Amorites and by the inhabitants of the cities of Ebla (modern Tell Mardikh, Syria) and Ugarit (modern Ras Shamra, Syria). He was also a major member, or perhaps head, of the pantheon of the Philistines.
The fish form may be considered as a phallic symbol as seen in the story of the Egyptian grain god Osiris, whose penis was eaten by (conflated with) fish in the Nile after he was attacked by the Typhonic beast Set. Likewise, in the tale depicting the origin of the constellation Capricornus, the Greek god of nature Pan became a fish from the waist down when he jumped into the same river after being attacked by Typhon.
In Ugaritic, the root dgn also means grain: in Hebrew דגן dāgān, Samaritan dīgan, is an archaic word for grain. The Phoenician author Sanchuniathon also says Dagon means siton, that being the Greek word for grain.
Sanchuniathon further explains: “And Dagon, after he discovered grain and the plough, was called Zeus Arotrios.” The word arotrios means “ploughman”, “pertaining to agriculture” (confer “plow”). It is perhaps related to the Middle Hebrew and Jewish Aramaic word dgnʾ ‘be cut open’ or to Arabic dagn (“rain-cloud”).
Enlil (EN = Lord + LÍL = Wind, “Lord (of the) Storm”) is the god of breath, wind, loft and breadth (height and distance). It was the name of a chief deity listed and written about in Sumerian religion, and later in Akkadian (Assyrian and Babylonian), Hittite, Canaanite and other Mesopotamian clay and stone tablets. Enlil was known as the inventor of the mattock (a key agricultural pick, hoe, ax or digging tool of the Sumerians) and helped plants to grow.
As Enlil was the only god who could reach An, the god of heaven, he held sway over the other gods who were assigned tasks by his agent and would travel to Nippur to draw in his power. He is thus seen as the model for kingship. Enlil was assimilated to the north “Pole of the Ecliptic”. His sacred number name was 50.
In Greek mythology, Cronus, or Kronos, was the leader and youngest of the first generation of Titans, the divine descendants of Uranus, the sky, and Gaia, the earth. He overthrew his father and ruled during the mythological Golden Age, until he was overthrown by his own son Zeus and imprisoned in Tartarus.
Cronus was usually depicted with a harpe, scythe or a sickle, which was the instrument he used to castrate and depose Uranus, his father. In Athens, on the twelfth day of the Attic month of Hekatombaion, a festival called Kronia was held in honour of Cronus to celebrate the harvest, suggesting that, as a result of his association with the virtuous Golden Age, Cronus continued to preside as a patron of harvest. Cronus was also identified in classical antiquity with the Roman deity Saturn.
In Norse mythology, Njörðr is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with sea, seafaring, wind, fishing, wealth, and crop fertility. In Old Icelandic translations of Classical mythology the Roman god Saturn’s name is glossed as “Njörðr.”
Numerous theories have been proposed for the etymology of Vanir. Scholar R. I. Page says that, while there are no shortages of etymologies for the word, it is tempting to link the word with “Old Norse vinr, ‘friend’, and Latin Venus, ‘goddess of physical love.'”
In Germanic mythology, Odin (from Old Norse Óðinn) is a widely revered god. In Norse mythology, from which stems most of our information about the god, Odin is associated with healing, death, royalty, the gallows, knowledge, battle, sorcery, poetry, frenzy, and the runic alphabet, and is the husband of the goddess Frigg.
In wider Germanic mythology and paganism, Odin was known in Old English as Wōden, in Old Saxon as Wōdan, and in Old High German as Wuotan or Wōtan, all stemming from the reconstructed Proto-Germanic theonym *wōđanaz.
References to Odin appear in place names throughout regions historically inhabited by the ancient Germanic peoples, and the day of the week Wednesday bears his name in many Germanic languages, including English.
The weekday name Wednesday derives from Old English wōdnesdæg. Cognate terms are found in other Germanic languages, such as Middle Low German wōdensdach (Dutch Woensdag), and Old Norse Óðinsdagr (Danish, Norwegian and Swedish Onsdag). All of these terms derive from Proto-Germanic *Wodensdag, itself a Germanic interpretation of Latin Dies Mercurii (“Day of Mercury”).
Anthony Birley has noted that Odin’s apparent identification with Mercury has little to do with Mercury’s classical role of being messenger of the gods, but appears to be due to Mercury’s role of psychopomp. Other contemporary evidence may also have led to the equation of Odin with Mercury; Odin, like Mercury, may have at this time already been pictured with a staff and hat, may have been considered a trader god, and the two may have been seen as parallel in their roles as wandering deities. But their rankings in their respective religious spheres may have been very different.
In the poem Solomon and Saturn, “Mercurius the Giant” (Mercurius se gygand) is referred to as an inventor of letters. This may also be a reference to Odin, who is in Norse mythology the founder of the runic alphabets, and the gloss a continuation of the practice of equating Odin with Mercury found as early as Tacitus.
Ninshubur was the sukkal or second-in-command of the goddess Inanna in Sumerian mythology. A goddess in her own right, her name can be translated as ‘Queen of the East’, and she was said to be a messenger and traveller for the other gods. As Inanna was associated with the planet Venus, Ninshubur was said to be associated with Mercury, as Venus and Mercury appear together in the sky.
Ninshubur accompanied Inanna as a vassal and friend throughout Inanna’s many exploits. She helped Inanna fight Enki’s demons after Inanna’s theft of the sacred me. Later, when Inanna became trapped in the Underworld, it was Ninshubur who pleaded with Enki for her mistress’s release.
Though described as an unmarried virgin, in a few accounts Ninshubur is said to be one of Inanna’s lovers. In later Akkadian mythology, Ninshubur was male. In “A hymn to Nergal” Ninshubur appeared as the minister of the underworld.
Due to similarities between the two, some believe the later Hermes to have been based in part on Ninshubur. In the Roman adaptation of the Greek pantheon (see interpretatio romana), Hermes is identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics such as being the patron of commerce.