Praise of Helium
Posted by Fredsvenn on March 11, 2016
Caelus or Coelus was a primal god of the sky in Roman myth and theology, iconography, and literature (compare caelum, the Latin word for “sky” or “the heavens”, hence English “celestial”).
The deity’s name usually appears in masculine grammatical form when he is conceived of as a male generative force, but the neuter form Caelum is also found as a divine personification.
The name of Caelus indicates that he was the Roman counterpart of the Greek god Uranus, who was of major importance in the theogonies of the Greeks.
Varro couples him with Terra (Earth) as pater and mater (father and mother), and says that they are “great deities” (dei magni) in the theology of the mysteries at Samothrace.
Caelus substituted for Uranus in Latin versions of the myth of Saturn (Cronus) castrating his heavenly father, from whose severed genitals, cast upon the sea, the goddess Venus (Aphrodite) was born.
As Caelus Nocturnus, he was the god of the night-time, starry sky. In a passage from Plautus, Nocturnus is regarded as the opposite of Sol, the Sun god.
Some Roman writers used Caelus or Caelum as a way to express the monotheistic god of Judaism. Juvenal identifies the Jewish god with Caelus as the highest heaven (summum caelum), saying that Jews worship the numen of Caelus; Petronius uses similar language.
Ḫaldi (also known as Khaldi or Hayk) was one of the three chief deities of Urartu (Ararat). His shrine was at Ardini (Muṣaṣir). The other two chief deities were Theispas of Kumenu, and Shivini of Tushpa.
He was portrayed as a man with or without wings, standing on a lion. Of all the gods of the Urartian pantheon, the most inscriptions are dedicated to Khaldi. His wife was the goddess Arubani.
Khaldi was a warrior god whom the kings of Urartu would pray to for victories in battle. The temples dedicated to Khaldi were adorned with weapons, such as swords, spears, bows and arrows, and shields hung off the walls and were sometimes known as ‘the house of weapons’.
Scholars such as Carl Ferdinand Friedrich Lehmann-Haupt (1910) believed that the people of Urartu called themselves Khaldini after their god Khaldi. Hayk or Hayg, also known as Haik Nahapet (Hayk the Tribal Chief) is the legendary patriarch and founder of the Armenian nation.
In the early 6th century BC, the Urartian Kingdom was replaced by the Armenian Orontid dynasty. In the trilingual Behistun inscription, carved in 521 or 520 BC by the order of Darius the Great of Persia, the country referred to as Urartu in Assyrian is called Arminiya in Old Persian and Harminuia in Elamite.
In Norse mythology, Hel is a being who presides over a realm of the same name, where she receives a portion of the dead. Hel is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
Týr is a god associated with law and heroic glory in Norse mythology, portrayed as one-handed. Corresponding names in other Germanic languages are Gothic Teiws, Old English Tīw and Old High German Ziu and Cyo, all from Proto-Germanic *Tīwaz. The Latinised name is Tius or Tio.
Tiw was equated with Mars in the interpretatio germanica. Tuesday is in fact “Tīw’s Day” (also in Alemannic Zischtig from zîes tag), translating dies Martis. It is assumed that Tîwaz was overtaken in popularity and in authority by both Odin and Thor at some point during the Migration Age, as Odin shares his role as God of war.
In the late Icelandic Eddas, Týr is portrayed, alternately, as the son of Odin (Prose Edda) or of Hymir (Poetic Edda), while the origins of his name and his possible relationship to Tuisto (see Tacitus’ Germania) suggest he was once considered the father of the gods and head of the pantheon, since his name is ultimately cognate to that of *Dyeus (cf. Dyaus), the reconstructed chief deity in Indo-European religion.
Zisa or Cisa is a goddess in Germanic paganism, the best documented version of which is that of 10th and 11th century Norse religion. Zisa is an etymological double of Tyr or Ziu according to 19th century scholar Jacob Grimm who suggests that Zisa may be the same figure as Tyr’s unnamed wife, mentioned by Loki in the 13th century Poetic Edda poem Lokasenna.
Zisa, wife of Tyr, is the ancient German Goddess of the Harvest. This Goddess of Autumn is honoured on September 28th, with a feast involving games and merrymaking. She is also viewed as the protector of the city who removes obstacles for those with just causes. According to some, Zisa was a ancient Germanic Goddess associated with War.
Grimm proposes a connection between Zisa and to the “Isis” of the Suebi attested by Tacitus in his 1st century CE work Germania based on the similarity of their names, if not their functions. Isis is also known as protector of the dead and goddess of children. She married her brother, Osiris, and she conceived Horus with him.
Isis was instrumental in the resurrection of Osiris when he was murdered by Set. Using her magical skills, she restored his body to life after having gathered the body parts that had been strewn about the earth by Set.
In Mesopotamian mythology, Ereshkigal (𒀭lit. “Queen of the Great Earth”) was the goddess of Irkalla, the land of the dead or underworld. Sometimes her name is given as Irkalla, similar to the way the name Hades was used in Greek mythology for both the underworld and its ruler, and sometimes it is given as Ninkigal, lit. “Great Lady of the Earth” or “Lady of the Great Earth”.
Ereshkigal was the only one who could pass judgment and give laws in her kingdom. The main temple dedicated to her was located in Kutha. The goddess Ishtar refers to Ereshkigal as her older sister in the Sumerian hymn “The Descent of Inanna” (which was also in later Babylonian myth, also called “The Descent of Ishtar”). Inanna/Ishtar’s trip and return to the underworld is the most familiar of the myths concerning Ereshkigal.
Ereshkigal is the sister and counterpart of Inanna/Ishtar, the symbol of nature during the non-productive season of the year. It was said that she had been stolen away by Kur and taken to the underworld, where she was made queen unwillingly.
In some versions of the myths, she rules the underworld by herself, sometimes with a husband subordinate to her named Gugalana (Sumerian: gu.gal.an.na, “the Great Bull of Heaven”), better known as the Bull of Heaven (Sumerian: gu.an.na), a Sumerian deity as well as the constellation known today as Taurus, one of the twelve signs of the Zodiac.
In the late Babylonian astral-theological system Nergal is related to the planet Mars. As a fiery god of destruction and war, Nergal doubtless seemed an appropriate choice for the red planet, and he was equated by the Greeks to the war-god Ares (Latin Mars)—hence the current name of the planet.
Scholarly theories have been proposed about Hel’s potential connections to figures appearing in the 11th century Old English Gospel of Nicodemus and Old Norse Bartholomeus saga postola, that she may have been considered a goddess with potential Indo-European parallels in Bhavani, Kali, and Mahakali or that Hel may have become a being only as a late personification of the location of the same name.
Kālī, also known as Kālikā, is the Hindu goddess associated with empowerment, or shakti. She is the mighty aspect of the goddess Durga. The name of Kali means black one and force of time, she is therefore called the Goddess of Time, Change, Power, Creation, Preservation, and Destruction.
Her earliest appearance is that of a destroyer principally of evil forces. Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman; and recent devotional movements re-imagine Kāli as a benevolent mother goddess.
She is often portrayed standing or dancing on her consort, the Hindu god Shiva (Sanskrit: Śiva, meaning “The Auspicious One”, also known as Mahadeva meaning “Great God”), who lies calm and prostrate beneath her. Shiva is one of the three major deities of Hinduism.
Some authors associate the name with the Tamil word śivappu meaning “red”, noting that Shiva is linked to the Sun (śivan, “the Red one”, in Tamil) and that Rudra is also called Babhru (brown, or red) in the Rigveda.