Cradle of Civilization

A Blog about the Birth of Our Civilisation and Development

The development of monotheism

Posted by Fredsvenn on July 30, 2015

Surya is the chief of the Navagraha, the nine Indian Classical planets and important elements of Hindu astrology. He is often depicted riding a chariot harnessed by seven horses which might represent the seven colors of the rainbow or the seven chakras in the body. He is also the presiding deity of Sunday. Surya is regarded as the Supreme Deity by Saura sect and Smartas worship him as one of the five primary forms of God. The sun god, Zun, worshipped by the Afghan Zunbil dynasty, is thought to be synonymous with Surya.

Surya is also known as “Mitra” (meaning friend) for his life nourishing properties. The Mitra form of ‘Surya’ had been worshiped mostly in Gujarat, where a clan of Suryawanshi kings was known as Mitrawanshi kshatriyas, also known by its derivative name “Maitrakas”. His Greek counterpart is Helios and his Egyptian counterpart is Ra.

Among other ideas, Zoroastrianism is the first monotheistic religion that emphasizes broad concepts such as the corresponding work of good and evil in the world, and the connection of humans to nature.

Mitra is the reconstructed Proto-Indo-Iranian name of an Indo-Iranian divinity from which the names and some characteristics of Rigvedic Mitrá and Avestan Mithra derive. The first extant record of Indo-Aryan Mitra, in the form mi-it-ra-, is in the inscribed peace treaty of c. 1400 BC between Hittites and the Hurrian kingdom of the Mitanni in the area southeast of Lake Van in Asia Minor. There Mitra appears together with four other Indo-Aryan divinities as witnesses and keepers of the pact.

Mitanni (Hittite cuneiform Mi-ta-an-ni; Mittani Mi-it-ta-ni), also called Hanigalbat (Hanigalbat, Khanigalbat cuneiform Ḫa-ni-gal-bat) in Assyrian or Naharin in Egyptian texts was a Hurrian-speaking state in northern Syria and southeast Anatolia from ca. 1500 BC–1300 BC. Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria and the Levant of a distinct pottery type.

The Mitanni kingdom was referred to as the Maryannu, Nahrin or Mitanni by the Egyptians, the Hurri by the Hittites, and the Hanigalbat by the Assyrians. The different names seem to have referred to the same kingdom and were used interchangeably, according to Michael C. Astour. Hittite annals mention a people called Hurri (Ḫu-ur-ri), located in northeastern Syria. A Hittite fragment, probably from the time of Mursili I, mentions a “King of the Hurri”.

The ethnicity of the people of Mitanni is difficult to ascertain. A treatise on the training of chariot horses by Kikkuli contains a number of Indo-Aryan glosses. The names of the Mitanni aristocracy frequently are of Indo-Aryan origin, but it is specifically their deities which show Indo-Aryan roots (Mitra, Varuna, Indra, Nasatya), though some think that they are more immediately related to the Kassites.

Kammenhuber (1968) suggested that this vocabulary was derived from the still undivided Indo-Iranian language, but Mayrhofer (1974) has shown that specifically Indo-Aryan features are present.

A Hurrian passage in the Amarna letters – usually composed in Akkadian, the lingua franca of the day – indicates that the royal family of Mitanni was by then speaking Hurrian as well.

The Kassites were an ancient Near Eastern people who controlled Babylonia after the fall of the Old Babylonian Empire ca. 1531 BC and until ca. 1155 BC (short chronology). They gained control of Babylonia after the Hittite sack of the city in 1595 BC (i.e. 1531 BC per the short chronology), and established a dynasty based in Dur-Kurigalzu.

The Kassites were members of a small military aristocracy but were efficient rulers and not locally unpopular, and their 500-year reign laid an essential groundwork for the development of subsequent Babylonian culture. The horse, which the Kassites worshipped, first came into use in Babylonia at this time.

The Kassite language has not been classified. What is known is that their language was not related to either the Indo-European language group, nor to Semitic or other Afro-Asiatic languages, and is most likely to have been a language isolate (a stand-alone language unrelated to any other), although some linguists have proposed a link to the Hurro-Urartian languages of Asia Minor.

However, several Kassite leaders bore Indo-European names, and they might have had an Indo-European elite similar to the Mitanni, who ruled over the Hurro-Urartian-speaking Hurrians of Asia Minor.

The evidence from the Kassite-Akkadian vocabulary (pictured) discovered by Hormuzd Rassam and the Kassite-Akkadian name list is that the Kassites identified their gods with those of Mesopotamia, if these sources are sufficiently contemporary.

Mountain gods were a popular motif in Kassite art, on cylinder seals and, for example, the brickwork façade of the temple of Karaindaš, the “Eanna of Inanna.” The generic term for “god” in the Kassite language was mašḫu or bašḫu.

Maryannu is an ancient word for the caste of chariot-mounted hereditary warrior nobility which existed in many of the societies of the Middle East during the Bronze Age.

The term is attested in the Amarna letters written by Haapi. Robert Drews writes that the name ‘maryannu’ although plural takes the singular ‘marya’, which in Sanskrit means young warrior, and attaches a Hurrian suffix. He suggests that at the beginning of the Late Bronze Age most would have spoken either Hurrian or Aryan but by the end of the 14th century most of the Levant maryannu had Semitic names.

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